By Catherine Frazee
In his article of Oct. 9, Desmond Tutu emphasizes the importance of language on the sensitive issue of medically assisted dying. In the spirit of advancing a respectful dialogue, I must urge him to consider the deeper meanings of dignity, and how our experience of human dignity leads disabled Canadians to a very different conclusion about end-of-life interventions.
Last week I had the opportunity to share my thoughts with a small group of parliamentarians on the subject of medically assisted dying.
I was not alone. Several friends and colleagues from the disability rights community were each given five minutes to present an argument against amending the criminal code to sanction medically assisted dying.
One spoke about the discriminatory implication of offering state-sanctioned assistance not for everyone, but only for persons who are frail, very ill, or seriously disabled. Another presented a chilling account of the “creep” of euthanasia in permissive jurisdictions.
Another spoke from personal experience, about the time someone said to him, “I don’t know how you do it; I’d rather be dead than in a wheelchair.” There were nods of recognition around the room. This is a common experience.
I spoke about dignity. The suffering that medically assisted dying is said to alleviate most often correlates with loss of dignity. I don’t believe that anyone should take a position on medically assisted dying without first understanding what dignity is, and what it is not.